Aslan of Narnia - no mere Lion King

Narnia-5

The world of Narnia is an amazing wonderland. Not only do many of its animals possess capacity for reason and speech. They also possess faith. And the noble creatures of the land, for there unfortunately are those who turn their back on the light, trust in Aslan. Aslan is the great Lion whose activity encompasses the whole of its history. Aslan is present to roar Narnia into existence. And he is there on that day when the world ceases to be. He is its beginning and its end, its Alpha and Omega. One must read the Chronicles in their entirety to gain a full appreciate for Aslan. However, C.S. Lewis Chronicles humbly offers this brief biography of the great Lion as an introduction.

A Brief Biography of Aslan of Narnia

Aslan is introduced to the Pevensie children in the first Chronicle that Lewis wrote, The Lion, the Witch and the Wardrobe. Those who read the books in their original order will share their awe and wonder at the arrival of Aslan, who defends the innocent citizens of Narnia from the wiles of the White Witch. However, there is a tendency today to read the novels in their "historic" order. In which case one meets Aslan at the dawn of Narnia's creation, in The Magician's Nephew. We see that it is by his voice, through his word so to speak, that the world is created. Whichever approach to reading order one prefers, we end the series with Aslan playing a central role inThe Last Battle. We witness the culmination of Narnia, even as it gives way--for the faithful--to something infinitely better.

Aslan's Appearance

The Lion's regal majesty is evident in his persona. All beings innately offer deference to him. The faithful, but bowing to his lordship. The evil, but cowering in his presence. Aslan is powerful and large, the size we are told, of a small elephant. Yet his dimensions are relative, and on occasion in the stories he physically grows in their presence. His being radiates light as well as authority. Aslan's velvet paws can be comforting in their compassion, or terrible in their clawed wrath. Aslan is the benevolent Protector of all that is good and the final and fair Judge of those who deny his grace.

Aslan's Epiphany in the Chronicles

Following the traditional order, that in which the books were composed, we will briefly describe the revelations about the hero of Narnia.

The Lion, the Witch and the Wardrobe

In this most wonderful story, Aslan is introduced as Narnia's rightful king. He puts an end to the Hundred Years of Winter and defeats the White Witch. He restores life to the creatures she had turned to stone and used as ornaments in her castle. He anoints the children as his chosen kings and queens to rule over the land. And, most powerfully, Aslan offer up his own life to redeem one of the children who had chosen to follow a path leading to death.

Prince Caspian

Aslan's primary activities in this volume are to inspire the rightful prince to triumph over the evil intentions of his uncle (who is attempting to usurp the throne) and accomplishing miracles which revitalize the Narnian world. Aslan reveals his knowledge of earth, which clearly suggests that his realm is not limited to the magical realm of Narnia.

The Voyage of the Dawn Treader

Aslan appears briefly at critical junctures in this exciting journey. At the World's End, the travelers encounter a radiant Lamb, almost too bright to even gaze upon. And this Lamb, who is indeed Aslan, tells the children that they need not travel to Narnia to know him, but that he is known in our world by another name.

The Silver Chair

In this story, Aslan is present the least of any of the Chronicles. However, the passages where he does appear are profound. His conversation with Jill in which he tells her she must drink of the waters to which he directs her, is telling, for "there is no other stream." And, without drinking of the waters, she will surely perish. In this volume, the Lion also shows great affection for his children, lavishing the "wild kisses of a lion" upon them.

The Horse and His Boy

Aslan's divinity is made evident in this adventure which explores the kingdoms to the south of Narnia proper. Aslan reveals to the boy Shasta that he has watched over him the whole of his life. There is also a very enlightening discussion of the nature of the Trinity in this text.

The Magician's Nephew

This volume reveals that Aslan is the Lord of Creation, through whom all things were made. This story is wonderful, and Aslan is on center stage throughout, revealing more and more about his divine nature.

The Last Battle

Although he only arrives on the scene in the final portion of the book, he is referred to throughout. Dangerous error has gained ground throughout Narnia, as the unfaithful have discounted Aslan's work in past eras. They have twisted the faith and expectations of many, and a civil war results. To many, the suspense and action of this book make it their favorite. With the end of the Narnia saga, Aslan invites all who would, to follow him into his own land. "Come father in! Come father up!" His call reverberates in the minds and hearts all who have come to recognize the true nature of Aslan... especially by those who have come to know him by the Name by which he is know in our own world.

A Final Observation

The Chronicles of Narnia are filled with valiant individuals, human and animal, who are rightly called heroes. Yet it is the ever-present and ever-compassionate Aslan who is the true Hero of the tales. Without him, the stories would be enjoyable adventures. But with him at their center, the stories become redemptive. And, C.S. Lewis' most popular writings move beyond the realm of entertainment into the sphere of inspiring classics.

Just as Lewis established his personal life on the cornerstone of a Christic archetype... so too he erected the whole of Narnia on the redemptive foundation of Aslan.

© Robert C Stroud

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In my body of work, each piece has served as a learning experience; an opportunity to discover new aspects of my own reality. They were not created to make any specific statements or assert any truths. Instead, I started every piece with the hope that an unexpected grain of truth would reveal itself to me. The value of my work can be attributed to this intangible process of exploration and its resulting ephemeral glimpses into the mysterious"

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The Celtic Zodiac

The Celtic Zodiac

The Ancient Origins of Halloween

In today’s world it is often difficult for us to imagine that there were ancient civilizations that came long before us, who were more aware and in tune with nature, astronomy and astrology than we are today with all of our advanced knowledge and technology.

Approximately one thousand years B.C., a religious order of Celtic priests known as the Druids lived in the British Isles. They used a lunar calendar that consisted of 13 months, with each month having within it 28 days, plus an additional day which was added to the calendar as in a leap year, to correspond to the solar/lunar year. This 13 month calendar was used by the Druids to calculate their year and important festivals. The Druidic religion focused on the natural and supernatural energies of the universe which they identified with the spirits of their sacred trees. These sacred trees formed the basis of the Druid astrological zodiac.

Celts believed that on the night before their new year, which they celebrated on Novermber 1, the boundary between the worlds of the living and the dead became blurred. On the night of October 31, the Druids celebrated Samhain (pronounced sow-in), when it was believed that the ghosts of the dead returned to earth. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For someone who’s entirely dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.

The term Halloween, originally spelled Hallowe’en, is shortened from All Hallows’ Even – e’en is a shortening of even, which is a shortening of evening. This is ultimately derived from the Old English Eallra Hālgena ǣfen.

The Real Story of Halloween: www.history.com/content/halloween/

© Copyright 2009 Michael Paukner. All Rights Reserved.

- From the Flickr Photostream of Michael Paukner

 

Ancient Hebrew Cosmology

Ancient Hebrew Cosmology

The preceding description of the world doesn’t share the same scientific view that we have, in which the Earth is one planet around one sun in a universe full of suns and planets. The ancient picture of the universe portrays a world in which the Earth is a disc surrounded by water not only on the sides, but underneath and above as well. A firm bowl (the firmament) keeps the upper waters back but has gates to let the rain and snow through. The Sun, Moon, and stars move in fixed tracks along the underside of this bowl. From below the disc, the waters break through as wells, rivers and the ocean, but the Earth stands firm on pillars sunk into the waters like the pillings of a pier. Deep below the Earth is Sheol, the abode of the dead, which can be entered only through the grave.

As portrayed in the illustration, the biblical cosmos consisted of three basic regions: the heavens, the land, and the underworld. In conclusion, by understanding how biblical writers viewed the cosmos, readers are in a better position to properly interpret the Creation, the Flood, and other biblical stories, and to place them in their proper context. The Bible is not a book of science. It was written in a pre-scientific era and its main purpose was to communicate moral and spiritual lessons. The Children of Israel had no advantage over their neighbors when it came to matters of science. In fact, this erroneous concept of the cosmos was quite common for that era. The Hebrews were inspired by nothing more than their political and religious motivations. Thus, being ignorant of scientific facts, they thought the earth was flat, that sick people were possessed by demons, and that essentially everything was caused by either gods or demons. Unfortunately, many people are still just as ignorant today.

All Christian sects recognize the Bible as the primary source of revelation. This compiled material was allegedly inspired by God and written by chosen authors to reveal him and his will to man. The Bible, then, is the foundation of the Christian religion. To Christian fundamentalists who believe in verbal inspiration, the Bible is an infallible foundation. They claim that “the Holy Spirit so dominated and guided the minds and pens of those who wrote (the Bible) as to make their writings free from mistakes of any and all kinds, whether it be mistakes of history or chronology or botany or biology or astronomy, or mistakes as to moral and spiritual truth pertaining to God or man, in time or eternity,” (Wilbur F. Tillett, “The Divine Elements in the Bible,” The Abingdon Bible Commentary).

© Copyright 2009 Michael Paukner. All Rights Reserved.

- From the Flickr Photostream of Michael Paukner